' It takes off its hands of me! I do not belong you. You are not dominating me as soon as to understand you go me. I can be alone, But I know well where estou.' very; ' This refro tells the revolt, the greed for freedom of youth! This youth, that if matters, that it only wants to be understood by its friends, the society and mainly by the family. Youth if feels chained, isolated, independent in its way to think! It is not with the domination, as they were animals that will be understood. Understood in its thoughts, action, fears, you distress, relationships, solides, for its revolts, its silence! Youth, bad that it never needs understanding. Due to dialogue many young looks for in the drugs and in the drink a way of if feeling, accepted better for the groups are a way to call the attention the parents! Others, in turn, meet in the solitude of its room, with books, music Each one in its way. Some feel solitude necessity, others, if isolate for wanting to remain in silence, therefore silence already speaks for itself. Each one finds its way of protest, either for style, group, music, art, words, or even though in its ideals. This makes of us, people who nobody search to dialogue to have understanding..
The program also has for objective assists it the family in the search of adequate services that can supply its necessities and of the adolescent; the attainment of a psicossocial diagnosis of the family, in the direction to facilitate the understanding of the adolescent in attendance; to propitiate to responsible a consequence on the particular and singular questions. The half-freedom is the fifth measure foreseen in article 120 of the ECA, is about a coercitive measure, therefore it moves away the adolescent from the familiar and communitarian conviviality, however, without restringiz it total of its right to go and to come. In the definition of Liberati, apud Oliveira (2003) defines that: … for semifreedom, as regimen and politics of attendance, understands that measure partner-educative destines it adolescent infractors that work and study during the day and the night a specialized entity is collected it. The internment elencada in article 121 of the Statute of the Child and the Adolescent is had finishes it of the partner-educative measures, ' ' it constitutes privative measure of freedom, it subjects to the principles of brevity, excepcionalidade and respect the peculiar condition of people in desenvolvimento' '. Tavares (1999) presents that: She is most severe of the established partner-educative measures in the Statute.
It deprives the adolescent of its physical freedom? right to go and to come? the will … the adolescent will be able to work and to study outside of the establishment where it is collected, if not to offer to danger the public security or its proper incolumidade, as multicriteria evaluation of the team interprofissional that assessor the Justice of Infancy and Youth. On the basis of this context, when the subject is the ressocializao of the adolescent in conflict with the law, Barroso Son (2001) guides that he is ' ' important that let us have conscience of that, to treat and to recoup the adolescent infractor it implies, necessarily, in treating and recouping the family of this young, so that let us can rescue it as useful element sociedade' '.
It consists in this law, in its article 88, that the City councils will consist of one of the deliberative instances and controllers of the actions directed the politics of attendance of the child and the adolescent. This new order contrasts with a past not very distant, in which, the politics of social assistance, during ' ' It was Vargas' ' also during the military regimen, was characterized for the distinguished centralization, authoritarianly and consequentemente without space for the popular participation. This situation caused to the formation of power to decide enclosures for bullfighting for the formularization of public politics clientelistas, and extremely easily permeveis the particularistas interests (Draibe, 1998 b, P. 3-4). is in this context that the Organic Law of Social Assistance? LOAS, promulgated in 1993 comes to appear, moving away formal any clientelistas aspects of the politics from social assistance with the introduction from ' ' participation popular' ' , as instrument of basic importance in this new institucional order, where if it searchs to breach the state monopoly on the processes of decision taking. The LOAS establishes, in its bulge, a considerable incentive to the creation of the City councils and State: the view of resources for the financing of the local politics of social assistance. In Santa Catarina, this incentive fortified through the law n 11,603 of 30 of November of 2000, emanated for then Governor Esperidio Amim. It makes use the law, that the Catarinense city that not to possess ' ' installed, in full and efficient funcionamento' ' a City council of the Rights of the Child and the Adolescent, will not receive mounts of money from social assistance, social subvention, nor cession of employees. Consequentemente, is established in Brazil from the LOAS and, in Santa Catarina, from already cited Law n 11,603, the obligatoriness of creation of the Advice. They are notadamente important impulses in such a way for the creation of Advice in the places where the same ones do not exist, how much for the reinforcement of the same ones in the cities where the social movements already relatively were articulated.
The descriptive method of the bibliography with the objective was used to display the opinions of diverse authors as Simes (2002) and Funakoshi (2005), among others that approaches the questions that involve the practical one of the Karat Shotokan and the Taekwondo, as well as the participation of the woman in these martial arts, having as objective main the improvement of the quality of life on the part of the practitioners. Considering the comments made for Simes and Knijnik (2004), the women, in a historical perspective, had always trod for a road constructed for intermediary of values, sending to us it a reflection around sort, race, and ideologies that have its origins related with the proper history of the humanity. Such concept takes in them to affirm that the presence of the woman in the sport is, in the current times, one of the thematic ones more argued. . 2 THE WOMAN AND THE PRACTICAL ESPORTIVA. The QUESTION OF the SORT So that let us can establish one better understanding concerning the practical one of the Taekwondo and the Karat Shotokan for individuals of the feminine sex, as well as the possible benefits that the same one can bring to the practitioners in what it refers to the health and quality of life, we made brief analysis of the question of the sort from the perspective of some authors who had developed studies directed toward this subject. In an ample vision of the paper of woman in the society, Beauvoir (1987) concludes that all history of the women was made by the men. Being thus, for the author, ‘ ‘ the problem of the woman always was a problem of homens’ ‘ (P. 175).. .